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To Cook a Bear Analysis: This Silly Period Mystery Is Like A Bear-Focused Detective Series

An heated debate recently spread widely on social media, after someone posed a query to women: would you rather be lost in the woods alongside a male or with a bear? Like all the most engaging hypothetical scenarios, it exposed vastly opposing perspectives and life encounters, highlighted chasms between the sexes, and could easily cause an existential crisis if you thought about it extensively. Additionally, there came the almost inevitable coda in which some males took to the internet to tell females how stupid they were for choosing the animal and proceeded to limn the consequences they deserved for it. This at least allowed the women who were uncertain about their decision to decide with a new confidence.

Dramatising the Scenario

To Cook a Bear skillfully dramatises this clever small premise. This six-episode series is based from Scandinavian writer Mikael Niemi’s 2018 novel with the identical title (rendered in 2020 for an English audience). It traces the tribulations of a pastor (Gustaf Skarsgård) and his household as they come to begin a fresh religious post in Kengis, a remote village in Sweden’s north, in 1852. Within a community with few pleasures, not one of the inhabitants especially appreciate his puritanical stance on drinking and dancing, but it is his defense of impoverished people – particularly the indigenous Sami, from which comes the pastor’s adopted son Jussi (the young actor) – and his belief in societal fairness and equal rights that sets him in direct opposition against the Kengis local authorities.

The Opposing Forces

Soon collaborating opposing him include the lawman the sheriff Brahe (Magnus Krepper), the intimidating mill owner Madam Sjödahl (Pernilla August), seen initially dismissing a recently mangled worker with minimal compensation while he is still babbling upon seeing his crushed hand, and anyone else who benefit from a community who can be bought with some containers of liquor sold by the creepy store owner the merchant Lindmark (the actor). However, in fairness, Lindmark’s eeriness pales once itinerant painter the artist Beronius appears in the story (the performer, delivering a performance of exceptional discomfiting power). If they are – similar to the clergyman – just slightly beyond than caricatures, they are at least potent archetypes.

Narrative Development

With the seeds of conflict planted, it is time to get down to narrative business. The servant employed by the doctor, Hilda (Eleonoora Kauhanen), duly goes missing in the forest. Indications of her escape and bear markings upon a trunk get discovered but she is nowhere to be seen. Gossip and anxieties of a man/maid-eating bear prowling the woodland circulate, yet the clergyman holds a different view that he and Jussi embark to verify.

An Odd Beast

This Bear Drama is a somewhat odd beast. It conjures a fine sense of the desolation that lets suspicion and prejudice and dark myths thrive based on local folklore that animals can be controlled or possessed by the souls of humans. And it doesn’t idealising the tough existence experienced by the villagers, in which brutality, whether that of nature or people, lurks constantly at the periphery, poised to explode. Yet the personas rarely become more than ciphers – or maybe, as the struggles amid fairness and vengeance, rationality and religion, virtue and evil escalate, emblematic figures in a fable – preventing the whole thing fully becoming immersive.

Tonal Inconsistencies

And then, there are the many stylistically clashing instances where the pastor’s ability in finding evidence and determine the maid’s destiny becomes nearly laughable. He positions himself observing broken milk pots and clumps of hair in hay barns like a combined Hercule Poirot the English sleuth – alongside Jussi a particularly unfortunate Hastings-cum-Watson (neither of whom had to lick a mixture of blood droplets and saliva from his superior to confirm that indeed, it was definitely dried blood at the crime scene), before announcing his newest conclusion and pulling a corpse from a bog.

Clashing Agendas

The village elite are determined demonstrating that the maid met her end by a bear, maybe to preserve the peace, or possibly to protect a fellow elite. The clergyman is bent on proving the opposite, and the evidence so quickly accumulates in his favour that again the drama’s plausibility and the viewer’s patience get strained. In its finest moments, To Cook a Bear is reminiscent of the adaptation a few years ago of Sarah Perry’s The Essex Serpent, with its evocation of the competing attractions and terrors offered by science and religion. At its worst, it resembles Law & Order: Special Ursine Unit. Nevertheless, it appears to offer the answer to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ now.

The writer

Nicole Nelson

A professional blackjack strategist with over a decade of casino experience, specializing in card counting and probability analysis.

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